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§-Philosophy syllabus
VIC · VCAA← Philosophy

Philosophy syllabus, dot point by dot point

Every dot point in the VIC Philosophy study design, in syllabus order, with a focused answer for each. Open any dot point for the answer, exam-style questions and links to related points.

Unit 3: Minds, bodies and persons

Unit overview →

Is there really a persisting self, or only a bundle of fleeting experiences, as Hume and the Buddhist tradition claim?

Could the solution to the mind-body problem be that there is no matter at all, only minds and their ideas, as Berkeley argues?

If teleportation or fission could divide me, what really matters in survival, and is it identity at all?

What makes a person at one time the same person at a later time, and is memory the answer?

Can property dualism take consciousness seriously without inheriting the interaction problem that sinks substance dualism?

Do qualia show that consciousness cannot be captured by any physical description, as Jackson and Nagel argue?

Is personal identity over time a matter of having the same body or the same brain?

Does Searle's Chinese Room show that running the right program can never be sufficient for genuine understanding?

How, if at all, can I know that anyone other than myself has a mind?

What is the relationship between the mind and the body, and does substance dualism survive its objections?

Can mental states be fully explained as physical or functional states of the body?

Can mental states be analysed entirely in terms of behaviour and dispositions to behave, as Ryle claims?

How do I compare viewpoints and form and defend my own position on the good life?

To what extent is the good life dependent on freedom and authenticity?

What obligations, if any, do we have to others?

Which texts and concepts does the Unit 3 study of the good life draw on, and how do you use them?

What role do love and friendship play in the good life?

What role do pleasure and self-discipline play in a good life?

What is the role of rights and justice in the good life?

What is the nature of happiness and what is its role in the good life?

What is the relationship between the good for the individual and the good for others?

What does a good life have to do with being morally good?

How do I recognise, analyse and criticise an argument in a set text?

Unit 4: On believing

Unit overview →

Is the good life a life of virtuous activity, as Aristotle's account of eudaimonia claims?

If wellbeing is not pleasure, is it getting what we want, or is it achieving certain objective goods whether we want them or not?

What epistemological issues arise from misinformation, disinformation and echo chambers?

What epistemological issues arise when voices are silenced, excluded or cancelled?

What epistemological issues arise around truth, trust, credibility and expertise?

What is epistemic injustice, and what does it show about how epistemic communities should work?

How do I choose a case study and analyse its epistemological issues?

Is the good life a life of pleasure, and can Mill's distinction between higher and lower pleasures save hedonism?

In what circumstances should we trust assertions made by others?

Must the good life be a moral life, or can a person flourish while acting immorally?

How are believing well and living well related?

What responsibilities do we have to ourselves and others regarding belief?

What role should experience, testimony and expertise play in forming and justifying beliefs?

Do technology and human enhancement help us live the good life in the twenty-first century, or undermine it?

Would you plug into a machine guaranteeing perfect experiences, and what does the answer reveal about well-being?

Which texts and concepts does the Unit 4 study of belief draw on, and how do they connect?

What should we do when others hold beliefs that disagree with ours?

Do the ancient schools of Epicureanism and Stoicism offer a better route to the good life than Aristotle's eudaimonism?

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