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A significant person in Islam, Aisha bint Abu Bakr: HSC Studies of Religion

Syllabus dot point

“Significant people and schools of thought: explain the contribution to the development and expression of Islam of ONE significant person OR school of thought, other than Muhammad and the Four Rightly Guided Caliphs, drawn from: Khadijah Bint Khuwaylid, A'isha Bint AbuBakar, Fatima Al Zahra, Imam Malik, Imam Abu Hanifa, Imam Al-Shafi, Abu Ali Hussein Ibn Sina, Rabi'a al-Adawiyya, Al-Ghazali, Sayyid Maududi, Sayyid Qutb; analyse the impact of this person OR school of thought on Islam (this page: A'isha bint Abu Bakr)”

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Quick answer

Aisha bint Abu Bakr (died 678 CE), daughter of the first caliph Abu Bakr and wife of the Prophet Muhammad, is honoured as Umm al-Mu'minin, "Mother of the Believers" (Qur'an 33:6). The Prophet died in her lap and was buried in her house (Bukhari 1389). Her contribution to the development of Islam: she is among the most prolific narrators of hadith (traditionally about 2,210 narrations), including the account of the first revelation (Bukhari 3); she was a leading authority the companions consulted ("Never was a Hadith unclear to us ... and we asked 'Aishah, except that we found some knowledge concerning it with her", Tirmidhi 3883); she corrected others' reports and taught a generation of jurists, including Urwa ibn al-Zubayr and Amra bint Abd al-Rahman. Her contribution to expression: the verse of tayammum followed the search for her lost necklace (Bukhari 334, 336); Qur'an 24:11-20 declared her innocence and forbade slander; her descriptions shape prayer, fasting and family ethics ("The character of the Messenger of Allah was the Qur'an", Muslim 746). Her impact is greatest in Sunni law and practice and as the model of women's scholarship; Shi'a Muslims view her opposition to Ali at the Battle of the Camel (656) critically.

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  1. What this dot point is asking
  2. The answer
  3. In one sentence
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  5. Exam-style questions
  6. Practice questions

What this dot point is asking

The Islam depth study asks you to choose ONE significant person or school of thought (other than Muhammad and the Four Rightly Guided Caliphs) and to:

  1. Explain the contribution of that person to the development (how Islam's sources, law and community took shape) and the expression (how Islam is believed, practised and lived) of Islam.
  2. Analyse the impact of that person on Islam.

This page uses Aisha bint Abu Bakr (the syllabus spells her name "A'isha Bint AbuBakar"). She is a strong choice because her contribution sits inside the sources of Islam itself: much of what Muslims know of the Prophet's Sunnah reaches them through her. Treat both Sunni and Shi'a perspectives accurately and respectfully, since the two traditions evaluate her very differently. The significant person has been examined every year since 2020, as a Section II part (5 to 7 marks) or a Section III essay (20 marks, 2020 and 2024).

The must-know spine

Life: born in Mecca to Abu Bakr and Umm Ruman; married the Prophet; lived beside the mosque in Medina; the Prophet died in her lap and was buried in her house (Bukhari 1389); Battle of the Camel, near Basra, 656 CE; taught in Medina until her death in 58 AH / 678 CE; buried in al-Baqi. Title: Umm al-Mu'minin (Qur'an 33:6). Hadith: about 2,210 by traditional count; first revelation (Bukhari 3); the Prophet's character "was the Qur'an" (Muslim 746); serving his family (Bukhari 676); night prayer (Tirmidhi 439). Authority: Tirmidhi 3883 (Abu Musa); corrections collected by al-Zarkashi (14th century). Revelations linked to her: tayammum (Qur'an 4:43; Bukhari 334, 336); al-Ifk, Qur'an 24:11-20. Students: Urwa ibn al-Zubayr, Amra bint Abd al-Rahman. Views: Sunni reverence; Shi'a criticism over the Battle of the Camel.

The answer

Who Aisha was

  • Family. Aisha was the daughter of Abu Bakr al-Siddiq, the Prophet's closest companion and the first of the Rightly Guided Caliphs, and Umm Ruman. She grew up in a Muslim household in Mecca and never knew a time before Islam.
  • Wife of the Prophet. She married the Prophet Muhammad and lived with him in Medina, in a room adjoining the mosque, until his death in 632 CE. The Prophet died "between my chest and arms, and he was buried in my house" (Sahih al-Bukhari 1389); that room is now within the Prophet's Mosque.
  • Mother of the Believers. The Qur'an says of the Prophet's wives that they "are [in the position of] their mothers" (33:6), so Muslims give her the title Umm al-Mu'minin.
  • Teacher and scholar. After 632 she lived for more than forty-five years in Medina, where companions and the next generation came to her for knowledge.
  • Political figure. In 656, after the murder of the caliph Uthman, she joined Talha and al-Zubayr in demanding justice for his killers, which led to the Battle of the Camel near Basra against the forces of the caliph Ali. Ali's side won, and Aisha was escorted back to Medina with respect.
  • Death. She died in Medina in 58 AH (678 CE) and was buried in al-Baqi cemetery.

Her contribution to the development of Islam

1. Preserving the Sunnah through hadith

The Sunnah (the words, actions and approvals of the Prophet), recorded in hadith, is the second source of Islamic belief and law after the Qur'an. Aisha is traditionally counted among the most prolific narrators, with about 2,210 narrations, and because she lived with the Prophet she transmitted what others could not see: his private worship, his conduct at home and his final illness. Examples:

  • The beginning of revelation: "The commencement of the Divine Inspiration to Allah's Messenger was in the form of good dreams ... He used to go in seclusion in the cave of Hira" (Sahih al-Bukhari 3), the report that opens many accounts of the Prophet's life.
  • His character: "The character of the Messenger of Allah was the Qur'an" (Sahih Muslim 746).
  • His home life: "He used to keep himself busy serving his family and when it was the time for prayer he would go for it" (Sahih al-Bukhari 676).
  • His night prayer: neither in Ramadan nor in any other month did he pray more than eleven rak'ah at night (Jami at-Tirmidhi 439).

2. Authority in interpretation and law

  • Consulted by the companions. Abu Musa al-Ash'ari said: "Never was a Hadith unclear to us - the Companions of the Messenger of Allah - and we asked 'Aishah, except that we found some knowledge concerning it with her" (Jami at-Tirmidhi 3883, graded sahih).
  • Correcting others. She checked other companions' reports against the Qur'an and her own knowledge; the 14th-century scholar Badr al-Din al-Zarkashi collected these corrections in a book devoted to them.
  • Legal opinions (fatwas) on prayer, purity, fasting, pilgrimage, marriage and inheritance entered the law of Medina.

3. Teaching the next generation

Her students included her nephew Urwa ibn al-Zubayr, one of the "seven jurists of Medina", whose knowledge passed into the legal tradition of Medina that Imam Malik later systematised, and Amra bint Abd al-Rahman, a leading woman scholar of hadith. Through them, Aisha shaped the formation of Islamic law in its first century.

Her contribution to the expression of Islam

Area Contribution Evidence
Ritual purity The verse permitting tayammum (purifying with clean earth when no water is available) was revealed when the army halted to search for her lost necklace Qur'an 4:43; Sahih al-Bukhari 334, 336 ("the verse of Tayammum was revealed")
Ethics of speech Qur'an 24:11-20 was revealed after the slander (al-Ifk) against her, declaring her innocent and condemning those who spread false accusations "Indeed, those who came with falsehood are a group among you" (24:11)
Prayer and fasting Detailed descriptions of the Prophet's prayers, voluntary fasts and night worship Tirmidhi 439 and many reports in Bukhari and Muslim
Marriage and family Reports of the Prophet's kindness and service at home shape Muslim teaching on marriage Bukhari 676
Understanding the Qur'an The Prophet as the living Qur'an; context for verses she witnessed Muslim 746
Women's learning A woman whom senior male companions consulted as an authority Tirmidhi 3883

Analysing her impact on Islam

On Sunni Islam

  • Law and practice. Sunni law and devotion rely heavily on her narrations, which run throughout Sahih al-Bukhari and Sahih Muslim, the two most authoritative Sunni collections.
  • Reverence. She is honoured as a Mother of the Believers whose innocence was declared by revelation.
  • Women's scholarship. She became the model for generations of women scholars of hadith and law. Modern Muslim women scholars and teachers often cite her authority to argue for women's full participation in religious learning.

On Shi'a Islam

Shi'a Muslims hold that leadership after the Prophet belonged to Ali and the Imams of the Prophet's family. They view Aisha's opposition to Ali at the Battle of the Camel critically and rely mainly on narrations transmitted through the Imams, so her hadith carry much less weight. This difference is part of the wider Sunni and Shi'a division over authority after the Prophet; many Muslims today stress respectful dialogue about this history.

Evaluating her impact

  • Depth. Few individuals after the Prophet have shaped so much of how Muslims pray, purify, fast and understand family life.
  • Breadth. Her influence reaches from ritual (tayammum) to ethics (slander) to scholarship (women as authorities).
  • Contest. Her political role and her weight as a source divide Sunni and Shi'a Muslims, and some details of her biography are debated by modern scholars, so any judgement should state whose perspective it reflects.

Judgement. For Sunni Islam, Aisha was an agent of change whose knowledge enriched the faith at its source, and who inspired a lasting tradition of women's scholarship; her impact on Shi'a Islam is more limited and contested.

Answering "How is the contribution of ONE significant person ... evident in Islam today?" (5 marks, 2023)

Step 1: Name the person and the contribution in one sentence

"Aisha bint Abu Bakr, Mother of the Believers, contributed to Islam by preserving and interpreting the Sunnah of the Prophet."

Step 2: Give a present-day example from worship

"Muslims today who cannot find water perform tayammum, dry purification with clean earth, which was revealed when the army halted to search for Aisha's necklace (Qur'an 4:43; Sahih al-Bukhari 336)."

Step 3: Give a present-day example from ethics or family life

"Her report that the Prophet 'used to keep himself busy serving his family' (Bukhari 676) is quoted in marriage preparation and sermons on family life."

Step 4: Give a present-day example from scholarship and close

"Because the companions consulted her ('we found some knowledge concerning it with her', Tirmidhi 3883), she is cited today as the model for women's Islamic scholarship, so her contribution is visible in practice, ethics and education."

Common traps
Retelling her biography
The question is about contribution and impact; use life events only as evidence.
Treating Islam as uniform
Sunni and Shi'a Muslims evaluate Aisha very differently; say which view you are describing.
Vague claims about hadith
Cite specific narrations with collection and number.
Sensationalising
Keep to her religious contribution and treat contested aspects of her life with care and evidence.
Confusing her with Khadijah
Khadijah was the Prophet's first wife, who died before the Hijrah; Aisha is the daughter of Abu Bakr.

In one sentence

Aisha bint Abu Bakr, Mother of the Believers, developed Islam by preserving and interpreting the Sunnah as one of its most prolific narrators and most consulted scholars, and shaped its expression in ritual, ethics and family life through the revelations and reports linked to her, an impact that is foundational in Sunni Islam, contested in Shi'a Islam and enduring as the model of women's scholarship.

Try this

Q1. Outline the significance of Qur'an 24:11-20 for Aisha and for Muslims. (3 marks)

  • What the marker wants. Her vindication from slander, and the lasting ethical teaching against false accusation.

Q2. Explain Aisha's contribution to the transmission of the Sunnah. (5 marks)

  • What the marker wants. Her closeness to the Prophet, specific narrations with references, her authority (Tirmidhi 3883) and her students.

Q3. "Significant people have been agents of change, enriching the faith." Analyse the impact of Aisha bint Abu Bakr with reference to this statement. (20 marks)

  • What the marker wants. A thesis, hadith, law, revelations, students and women's scholarship as enrichment, the Battle of the Camel and Sunni and Shi'a views as analysis, integrated with the statement throughout.

Exam-style questions

Questions in the style of NESA exam questions on this dot point, each with a worked answer. They are written by ExamExplained unless tagged "Past paper"; the year shows the paper a question is modelled on.

2025 HSC SoR II Q26 (c)Past paper7 marks
Evaluate how ONE significant person or school of thought, other than Muhammad and the Four Rightly Guided Caliphs, provides direction for a meaningful life for Islamic adherents.
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Criteria (NESA 2025 marking guidelines, SoR I Q15(c), SoR II Q26(c)). 7: a thorough evaluation of how ONE significant person or school of thought provides direction for a meaningful life for Islamic adherents, clear and relevant evidence, integrated terminology. 5 to 6: a sound evaluation. 3 to 4: an explanation. 2: an outline. 1: general statements about Islam. (NESA's "answers could include" used al-Ghazali; Aisha is equally valid.)

Plan using Aisha.

  1. Direction through the Sunnah. Her narrations preserve how the Prophet prayed, fasted and lived at home (for example, "He used to keep himself busy serving his family", Bukhari 676); the Sunnah is the second source of guidance after the Qur'an.
  2. Direction through the Qur'an. "The character of the Messenger of Allah was the Qur'an" (Sahih Muslim 746) makes the Qur'an a lived pattern, not only a text.
  3. Direction through knowledge. Companions consulted her: "Never was a Hadith unclear to us ... and we asked 'Aishah, except that we found some knowledge concerning it with her" (Jami at-Tirmidhi 3883).
  4. Direction through example. Patience under false accusation (Qur'an 24:11-20), generosity and devotion.
  5. Evaluate. Very significant for Sunni Muslims, whose law and practice rely heavily on her hadith; Shi'a Muslims give more weight to narrations through the Prophet's family and view her role in the Battle of the Camel critically, so her direction is received differently.

Source: NESA, 2025 HSC Studies of Religion examination and marking guidelines.

2024 HSC SoR II Q31Past paper20 marks
Significant people or schools of thought have been agents of change, enriching the faith and inspiring new forms of religious expression. With reference to the statement, analyse the impact of ONE significant person OR school of thought, other than Muhammad and the Four Rightly Guided Caliphs.
Show worked answer →

Criteria (NESA 2024 marking guidelines, SoR I Q20, SoR II Q31). 17 to 20: a comprehensive and accurate analysis of the impact of ONE significant person or school of thought on Islam, integrating the statement effectively throughout, detailed and accurate information, integrated terminology. 13 to 16: accurate analysis, statement integrated. 9 to 12: some analysis. 5 to 8: general statements. 1 to 4: general statements about Islam.

Plan using Aisha.

  1. Enriching the faith: the Sunnah. One of the most prolific narrators (traditionally about 2,210 narrations); her accounts of the beginning of revelation (Bukhari 3) and the Prophet's household practice are embedded in Sahih al-Bukhari and Sahih Muslim.
  2. Enriching the faith: interpretation and law. Companions sought her rulings (Tirmidhi 3883); she corrected others' reports, a tradition collected by al-Zarkashi (14th century); her student Urwa ibn al-Zubayr became one of the seven jurists of Medina, feeding the Maliki school.
  3. Agent of change: revelations linked to her. The verse of tayammum (dry ablution) followed the search for her lost necklace (Bukhari 334, 336); Qur'an 24:11-20 declared her innocence and set rules against slander.
  4. Agent of change: politics. Her role at the Battle of the Camel (656) is part of the first fitna; the event deepened Sunni and Shi'a division.
  5. Inspiring new expression. A model for women's scholarship, from Amra bint Abd al-Rahman to thousands of later women hadith scholars and modern Muslim women scholars.
  6. Analyse the different Sunni and Shi'a evaluations and conclude.

Source: NESA, 2024 HSC Studies of Religion examination and marking guidelines.

2023 HSC SoR II Q26 (c)Past paper5 marks
How is the contribution of ONE significant person or school of thought, other than Muhammad and the Four Rightly Guided Caliphs, evident in Islam today?
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Criteria (NESA 2023 marking guidelines, SoR I Q15(c), SoR II Q26(c)). 5: an accurate and detailed explanation of how the contribution is evident in Islam today, clear and relevant examples, integrated terminology. 4: accurate explanation. 3: an explanation with some examples. 2: general statements. 1: general statement(s) about Islam.

Model points (Aisha).

  1. In worship. Descriptions of the Prophet's night prayer ("more than eleven rak'ah" neither in Ramadan nor any other month, Tirmidhi 439) and of his prayer times inform Muslim practice, including tarawih debates.
  2. In ritual law. Tayammum, permitted when no water is available (Qur'an 4:43), was revealed in connection with her lost necklace (Bukhari 336) and is used by Muslims today.
  3. In family life. Her reports of the Prophet serving his family (Bukhari 676) are cited in teaching on marriage.
  4. In education. She is cited as a model by Muslim women scholars and in girls' Islamic education.

Source: NESA, 2023 HSC Studies of Religion examination and marking guidelines.

2022 HSC SoR II Q26 (c)Past paper6 marks
Be a community that calls for what is good, urges for what is right, and forbids what is wrong. (Qur'an 3:104) With reference to the stimulus, how have the contributions of ONE significant person or school of thought, other than Muhammad and the Four Rightly Guided Caliphs, encouraged people to be a community?
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Criteria (NESA 2022 marking guidelines, SoR I Q15(c), SoR II Q26(c)). 6: an accurate and detailed explanation of the contributions of ONE significant person or school of thought to encouraging people to be a community, integrating the stimulus with clear and relevant examples. 4 to 5: accurate explanation using the stimulus. 2 to 3: some explanation. 1: relevant statements.

Model points (Aisha).

  1. "Calls for what is good". As a teacher in Medina for more than forty years after the Prophet's death she transmitted the Sunnah that binds the ummah in shared practice.
  2. "Urges for what is right". She corrected inaccurate reports and gave rulings, protecting the community's knowledge (Tirmidhi 3883).
  3. "Forbids what is wrong". The verses revealed about the slander against her (Qur'an 24:11-20) forbid false accusation and protect the community's trust.
  4. As Mother of the Believers (Qur'an 33:6) she was a figure of unity and learning.

Source: NESA, 2022 HSC Studies of Religion examination and marking guidelines.

2021 HSC SoR II Q26 (c)Past paper6 marks
In what ways has ONE significant person or school of thought, other than Muhammad and the Four Rightly Guided Caliphs, guided adherents on the straight path?
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Criteria (NESA 2021 marking guidelines, SoR I Q15(c), SoR II Q26(c)). 6: thorough and accurate information on the ways ONE significant person or school of thought has guided adherents on the straight path, clear and relevant evidence integrated, and accurate terminology. 4 to 5: accurate information with clear evidence. Lower bands: some information or general statements. (The printed paper's stimulus, Qur'an 1:5 in Arberry's translation, is withheld from the published copy for copyright reasons.)

Model points (Aisha). The straight path (al-sirat al-mustaqim) is the way of life set by the Qur'an and Sunnah.

  1. Preserving the Sunnah that defines the path: prayer, fasting, family life.
  2. Explaining the Qur'an: "The character of the Messenger of Allah was the Qur'an" (Muslim 746).
  3. Answering questions of companions and later generations (Tirmidhi 3883).
  4. Modelling faith under trial: her trust in Allah during the slander, vindicated in Qur'an 24.

Source: NESA, 2021 HSC Studies of Religion examination and marking guidelines.

2020 HSC SoR II Q31Past paper20 marks
My Lord, give me knowledge that is meaningful. (Dr Ibrahim Diallo) To what extent has ONE significant person or school of thought, other than Muhammad and the Four Rightly Guided Caliphs, provided knowledge that is meaningful to adherents?
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Criteria (NESA 2020 marking guidelines, SoR I Q20, SoR II Q31). 17 to 20: a sustained and reasoned judgement on the extent to which ONE significant person or school of thought has provided knowledge that is meaningful to adherents, with detailed, relevant and accurate information and integrated terminology. 13 to 16: a reasoned judgement. 9 to 12: some detail in a descriptive response. 5 to 8: general statements. 1 to 4: statements about Islam.

Plan using Aisha. Aisha is an ideal choice: her whole contribution is knowledge.

  1. Knowledge of revelation: her account of the first revelation at Hira (Bukhari 3).
  2. Knowledge of the Sunnah: prayer, fasting, family life; about 2,210 narrations by traditional count.
  3. Knowledge of law: rulings and corrections (Tirmidhi 3883; al-Zarkashi's collection); her students in Medina.
  4. Meaningful today: tayammum, marriage ethics, women's scholarship.
  5. Extent: very great in Sunni Islam; qualified in Shi'a Islam, which relies more on the Imams.

Source: NESA, 2020 HSC Studies of Religion examination and marking guidelines.

Practice questions

Original practice questions graded from foundation to exam level, each with a full worked solution. Try them before revealing the solution.

foundation3 marks
Outline ONE contribution of Aisha bint Abu Bakr to the development of Islam. (Original)
Show worked solution →

Aisha preserved the Sunnah by narrating hadith. As the Prophet's wife she witnessed his private and religious life closely, and after his death she taught in Medina for more than forty years. Her narrations (traditionally counted at about 2,210) are recorded in the major Sunni collections, such as Sahih al-Bukhari, and describe the beginning of revelation (Bukhari 3), prayer, fasting and family life, making the Sunnah available as the second source of Islamic law after the Qur'an.

Marking: 1 for the contribution, 1 for accurate detail, 1 for its effect on Islam's development.

core5 marks
Explain how Aisha contributed to the expression of Islam. (Original)
Show worked solution →
Worship
Her descriptions of the Prophet's prayer (for example, that he prayed no more than eleven rak'ah at night, Tirmidhi 439) shape how Muslims pray.
Ritual law
The revelation of tayammum after the search for her necklace (Bukhari 334, 336; Qur'an 4:43) gives Muslims a way to purify for prayer without water.
Ethics
Qur'an 24:11-20, revealed about the slander against her, forbids spreading false accusations; her report that the Prophet served his family (Bukhari 676) shapes the ethics of marriage.
Scholarship
Her authority in answering companions' questions (Tirmidhi 3883) made expertise in hadith and law a respected path for women as well as men.

Marking (Original): 5 for three or more accurate expressions with evidence and clear explanation.

core5 marks
Analyse how Sunni and Shi'a Muslims evaluate the impact of Aisha differently. (Original)
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Sunni view
Aisha is honoured as a Mother of the Believers (Qur'an 33:6), whose innocence was declared by revelation (24:11-20), and as one of the most important sources of hadith and law. Sunni collections such as Sahih al-Bukhari rely heavily on her narrations. Her part in the Battle of the Camel (656) is seen as a tragic mistake arising from a desire to avenge the murdered caliph Uthman, which, according to Sunni sources, she later regretted.
Shi'a view
Shi'a Muslims hold that leadership belonged to Ali and the Imams of the Prophet's family, and view Aisha's opposition to Ali at the Battle of the Camel critically. Shi'a hadith collections rely mainly on narrations transmitted through the Imams, so her narrations carry less weight.
Analysis
Her impact is therefore greatest in Sunni law and practice; the difference in evaluation reflects the wider Sunni and Shi'a division over authority after the Prophet. Many Muslims today emphasise respectful dialogue on this history.

Marking (Original): 5 for accurate and respectful accounts of both views and analysis of why they differ.

exam7 marks
Evaluate the contribution of Aisha bint Abu Bakr to the development and expression of Islam. (Original)
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Judgement
Aisha's contribution is foundational, because much of what Muslims know of the Prophet's Sunnah comes through her, although its weight differs between Sunni and Shi'a Islam.
Development
Preservation of the Sunnah (about 2,210 narrations); authority consulted by the companions (Tirmidhi 3883); corrections of other narrators (collected by al-Zarkashi); training of scholars such as Urwa ibn al-Zubayr and Amra bint Abd al-Rahman, whose teaching fed the legal tradition of Medina.
Expression
Worship and ritual (tayammum; night prayer), ethics (slander, 24:11-20; marriage, Bukhari 676), and the understanding of the Prophet's character as "the Qur'an" (Muslim 746).
Limits
Her political role at the Battle of the Camel is contested; her weight in Shi'a Islam is limited; aspects of her biography are debated by modern scholars.
Evaluation
In Sunni Islam her contribution is second only to that of the Prophet's closest companions; for women's scholarship she remains the preeminent model.

Marking (Original): 7 for a judgement, development and expression both evidenced, and limits weighed.

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Sources & how we know this

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