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What are the aims and purposes of history, and how have historians disagreed about what history is actually for?

Students investigate the aims and purposes of history and how these have been understood differently by historians across time and cultures

An answer to the key question of what history is for, surveying the competing purposes historians have claimed, from moral instruction and national identity to scientific explanation, social justice and the recovery of lost voices. How to use named historians to argue that purpose shapes practice rather than following neutrally from the evidence.

Reviewed by: AI editorial process; not yet individually human-reviewed

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What this dot point is asking

This dot point addresses the NESA key question of the aims and purposes of history. It asks you to recognise that there is no single agreed answer to the question of what history is for, and that the purpose a historian adopts shapes the questions they ask, the sources they value and the kind of account they produce. The task is to survey competing purposes, from moral and political instruction to scientific explanation and social emancipation, and to argue that these purposes are not neutral by-products of the evidence but prior commitments that drive the whole enterprise. A strong response treats purpose as a lens, then shows how different lenses produce different histories of the same past.

The answer

Across cultures and centuries historians have claimed strikingly different purposes for their work, and each purpose carries its own method. The oldest and most persistent is the moral and didactic purpose: history as a teacher of lessons. Thucydides offered his account of the Peloponnesian War as a possession for all time, a guide to how power and human nature behave in crisis. The Roman historians Livy and Tacitus wrote to hold up models of virtue and warnings of decline, history as moral exemplum for the citizen and the statesman.

History as identity and nation

A second great purpose is the construction of collective identity, above all national identity. Nineteenth-century historians frequently wrote to forge or legitimise the nation. Ranke's contemporaries and successors in Germany, and figures such as Thomas Babington Macaulay in Britain with his Whig History of England, narrated the past as the triumphant rise of a people, a constitution or a civilisation. This is the purpose Herbert Butterfield criticised in The Whig Interpretation of History, where he attacked the habit of writing the past as a story leading inevitably and gloriously to the present. Naming Butterfield's critique lets you show that historians have argued not only about what history is for, but about which purposes corrupt the discipline.

History as science and explanation

A third purpose is explanatory and quasi-scientific: to discover the causes of change and, for some, general laws of human development. The Enlightenment ambition to explain rather than merely narrate runs through to Karl Marx, who treated history as the science of changing modes of production and class struggle, and to the Annales historians, who borrowed from geography, economics and sociology to explain long-run structures. Fernand Braudel's account of the Mediterranean subordinated events to the slow rhythms of geography and economy, making the purpose of history the explanation of deep structures rather than the recording of episodes.

History as emancipation and recovery

A fourth purpose, dominant in the later twentieth century, is emancipatory: to recover the experience of those whom traditional history ignored and to challenge the powerful. E.P. Thompson explicitly wrote to rescue the labouring poor from what he called the enormous condescension of posterity. Feminist historians wrote to make women visible as historical agents; postcolonial historians, influenced by Edward Said and the subaltern studies group, wrote to decentre the imperial perspective. Here the purpose of history is political and ethical: not to celebrate the nation but to question whose story has been told and whose has been silenced.

Sceptical and ironic purposes

Finally, some thinkers have questioned whether history can have any secure purpose at all. The postmodern challenge associated with Hayden White, in Metahistory, argued that historical writing is structured by literary plot forms and rhetoric, so that its purposes are as much aesthetic and ideological as scientific. Against this, Richard Evans in In Defence of History reasserted that history's purpose is the disciplined, evidence-bound reconstruction of a real past. The disagreement itself is the point: the aim of history is contested ground.

Using this in an answer

The argument to make is that purpose precedes method. A historian who aims to instruct will select exemplary individuals; one who aims to explain structures will count harvests and prices; one who aims to emancipate will hunt for the silenced voice. When you write, pair each purpose with a named historian and show how the purpose shaped the practice. That move proves that history is constructed, because its very aims are chosen, defended and attacked rather than given by the past.

Five competing purposes of history, mapped across eras An owned horizontal timeline running left to right from antiquity to the late twentieth century. Five labelled era markers sit on the line: Thucydides and Livy/Tacitus (moral/didactic purpose, 5th century BC to 1st century AD), Macaulay (national-identity purpose, 19th century, with Butterfield's critique noted below), Marx and Braudel/Annales (scientific/explanatory purpose, mid-19th to mid-20th century), Thompson and postcolonial historians (emancipatory purpose, 1960s to 1980s), and Hayden White answered by Richard Evans (sceptical purpose, 1970s to 1990s). Each marker has a label above naming the purpose and a label below naming the historian(s) and era, connected to the line by short leader lines. Purpose precedes method: five aims, five historians Moral / didactic National identity Scientific / explanatory Emancipatory / recovery Sceptical / ironic Thucydides, Livy, Tacitus (c.5th c.BC-1st c.AD) Macaulay (19th c.); Butterfield critique Marx; Braudel / Annales (c.1850s-1950s) Thompson (1963); postcolonial (1970s-80s) Hayden White (1973); Evans rebuttal (1997) The line is a rough sequence of emergence, not a claim any purpose has died out - all five are still argued about today.

Exam-style practice questions

Practice questions written in the style of NESA exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.

2024 HSCEvaluate the role of historians in changing interpretations and perspectives of history. Integrate Sources A and B and at least TWO other sources throughout your response. (Source A: Tom Holt, Thinking Historically: Narrative, Imagination and Understanding, 1990. Source B: Rita Luis and Chrysi Rapanta, 'Towards (Re-)Defining historical reasoning competence', Educational Research Review, 2020.)
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This is the 25 mark Section I source question. The NESA mapping grid links it directly to the key question "What are the purposes of history?", so a band 6 answer (21 to 25) must argue a sustained judgement about WHY historians construct and re-construct the past, not narrate a list of schools.

Set up the judgement
Both sources frame history as purposeful argument rather than neutral record: Holt insists history is "fundamentally and inescapably narrative" with a plot the historian imposes, and Luis and Rapanta define the discipline as "an ongoing debate" advanced through argument, counterargument and rebuttal. Use them to argue that the purpose of history (to explain, to persuade, to make meaning) drives changing interpretation.
Integrate sources for the top band
The marking guidelines require sustained integration of Sources A and B PLUS at least TWO other relevant sources. Bring in named figures whose declared purposes reshaped history, for example Ranke's purpose of showing the past "as it actually was", Carr's view that the historian's questions shape the facts, or a feminist or Marxist historian recovering a purpose of social justice. Contrast their aims explicitly.
Sustain to a conclusion
Markers reward an insightful judgement maintained throughout: argue that because historians write for different purposes and audiences, interpretation necessarily changes, making purpose, not the evidence alone, the engine of historiographical change.
2021 HSCTo what extent can historians be certain about the past? Integrate Sources A and B and at least ONE other source throughout your argument. (Source A: Katie Engelhart, 'History on Trial', BBC History Magazine, 2013. Source B: Richard J. Evans, in the Great Debate on History and Postmodernism, University of New South Wales, 2002.)
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Worth 25 marks. The 2021 mapping grid ties this to "What are the purposes of history?" and "the availability of historical evidence", so frame certainty as bound up with what history is FOR. A band 6 response gives a critical judgement on the extent to which historians can be certain about the past, with integrated source use.

Take a defensible position. The strongest answers argue a qualified judgement rather than yes or no: historians cannot reach absolute certainty, yet can reach reasoned, evidence-based and defensible conclusions. Engelhart's courtroom analogy ("History is uncertain; lawyers want guilt or innocence") supplies the sceptical pole; Evans supplies the rebuttal that there is "such a thing as an objective historian" who tests ideas against evidence.

Connect certainty to purpose. Argue that the degree of certainty historians seek depends on their purpose: a Rankean empiricist pursuing the archive aims at higher certainty than a postmodernist who treats history as construction. Bring in at least ONE further source (Carr, White or Windschuttle) to deepen the debate.

Sustain the judgement to a conclusion that history is provisional but not arbitrary: certainty is a matter of degree, disciplined by evidence and method.

Practice questions

Original practice questions graded from foundation to exam level, each with a full worked solution. Try them before revealing the solution.

foundation3 marksIdentify TWO different purposes historians have claimed for history, and name ONE historian associated with each.
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Two purposes with attribution (3 marks, up to 1.5 each). Any two of: the moral/didactic purpose (Thucydides, or Livy and Tacitus); the national-identity purpose (Macaulay's Whig History of England); the scientific/explanatory purpose (Marx, or Braudel and the Annales school); the emancipatory purpose (E.P. Thompson, or feminist/postcolonial historians); the sceptical purpose (Hayden White).

Marking spine: each purpose correctly named and paired with an accurate historian (1.5 marks each: 1 for the purpose, 0.5 for a correctly matched name). A purpose with no historian, or a mismatched pairing (e.g. attributing Whig history to Thompson), loses the attribution mark.

foundation4 marksOutline Herbert Butterfield's criticism of 'Whig history' in The Whig Interpretation of History.
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Butterfield's target (2 marks). Butterfield attacked the habit, common in nineteenth-century British historians such as Macaulay, of writing the past as a story of inevitable and gloriously progressive development toward the present, judging past figures by how far they advanced or hindered that progress.

Why it matters (2 marks). This criticism shows that a chosen purpose (celebrating the nation's rise) can distort method, by selecting and arranging evidence to fit a predetermined triumphant narrative rather than judging the past on its own terms.

Marking spine: an accurate description of Whig history as a story of inevitable national progress (2), and the point that Butterfield's critique shows purpose shaping (and potentially distorting) method (2). A vague "history that favours the Whigs" answer without the progress-narrative element caps at 1 to 2.

core6 marksExplain how the emancipatory purpose of history, as pursued by E.P. Thompson, differs in method from the moral/didactic purpose pursued by Thucydides.
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A 6-mark 'explain' needs both purposes defined, and a clear contrast in the kind of evidence and subject each purpose privileges.

Thucydides' didactic purpose (about 3 marks). Thucydides wrote his history of the Peloponnesian War as, in his own words, a possession for all time, aiming to instruct future readers in how power and human nature behave under the pressure of war. His method privileges the words and decisions of statesmen and generals (set-piece speeches, strategic turning points), because the lesson he wants to teach concerns leadership and judgement in crisis.

Thompson's emancipatory purpose (about 3 marks). Thompson, in The Making of the English Working Class (1963), wrote explicitly to rescue the labouring poor from what he called the enormous condescension of posterity. His method privileges evidence usually excluded from elite-focused history, such as trade union records, popular ballads and artisan diaries, because his purpose is to recover the agency of ordinary people, not to instruct the powerful.

Marking spine: an accurate account of each purpose (1.5 marks each) and an explicit contrast in the type of evidence/subject each method privileges as a consequence (3). Simply summarising both purposes with no contrast in method caps at mid-band.

core5 marksA student claims: 'History has only one real purpose, to find out what actually happened; everything else is just bias.' Assess this claim with reference to at least TWO named historians.
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A 5-mark 'assess' rewards a clear position with named evidence, not just restating the claim.

The claim is too narrow (about 3 marks). The claim collapses Ranke's specific empiricist aim (to show the past wie es eigentlich gewesen, as it actually happened) into the ONLY legitimate purpose, treating every other aim as illegitimate distortion. This ignores that historians such as Fernand Braudel (explaining long-run economic and geographic structures) and E.P. Thompson (recovering silenced voices for social justice) pursue purposes that are genuinely different from, not merely biased departures from, empirical reconstruction.

A defensible counter-position (about 2 marks). All of Ranke, Braudel and Thompson still rely on evidence and disciplined method; they differ in WHAT QUESTION they think history should answer (what happened, why deep structures changed, whose voice was silenced), not in whether they respect evidence. The discipline therefore contains multiple LEGITIMATE purposes rather than one truth-seeking purpose corrupted by bias.

Marking spine: identification that the claim wrongly treats one purpose (Rankean empiricism) as the only valid one (2), at least two named historians used as evidence of legitimate alternative purposes (2), and a clear final judgement (1).

core5 marksA described stimulus presents two extracts: Extract 1 (a historian writing in 1880) states, 'The history of England is the history of the onward and upward march of its people towards liberty.' Extract 2 (a historian writing in 1975) states, 'My purpose is to rescue the vote-less labourer and the unemployed weaver from the condescension of posterity.' Using the extracts, explain how the purpose of history changed between these two historians.
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A 5-mark stimulus question rewards close reading of BOTH extracts before generalising.

Read Extract 1 (about 2 marks). Extract 1 exemplifies the Whig, national-progress purpose associated with historians such as Macaulay: history written to celebrate an inevitable, triumphant national story (liberty, progress) with the nation-state and its institutions as the subject.

Read Extract 2 and contrast (about 3 marks). Extract 2 echoes E.P. Thompson's emancipatory purpose: rescuing the labouring poor from condescension, making ordinary, previously silenced people rather than the triumphant nation the subject. The shift between the extracts shows history moving from a purpose of celebrating power and progress (top-down) to a purpose of recovering marginalised experience (bottom-up), reflecting the wider twentieth-century emancipatory turn in the discipline.

Marking spine: accurate identification of the purpose in each extract with reference to the actual wording (2), and an explicit statement of how and why the purpose changed between them (3).

exam8 marks'Historians have never agreed on what history is for, and this disagreement itself proves that history is a construction rather than a neutral record.' Evaluate this statement.
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An 8-mark 'evaluate' needs a sustained thesis using at least three named purposes/historians, and a calibrated final judgement, not a list of schools.

Band 6 PLAN.

Thesis: The persistent disagreement over the aims and purposes of history, from moral instruction through nationalist celebration, scientific explanation and emancipatory recovery to sceptical doubt, is strong evidence that history is a constructed discipline whose products are shaped by the purpose the historian adopts, though this does not mean history is arbitrary or without evidential discipline.

Argument 1 - moral and national purposes shaped selection. Thucydides wrote to instruct future leaders, privileging statesmen's speeches and decisions; nineteenth-century Whig historians such as Macaulay wrote to celebrate the nation's onward progress, a purpose Herbert Butterfield later condemned in The Whig Interpretation of History for distorting judgement of the past by the standards of the present. Different purposes here produced different, non-neutral selections of evidence from the same past.

Argument 2 - the emancipatory turn shows purpose can radically redirect the discipline's subject. E.P. Thompson's declared purpose, in The Making of the English Working Class (1963), to rescue the labouring poor from the enormous condescension of posterity, and the subsequent feminist and postcolonial historiography influenced by Edward Said, redirected history's subject matter entirely, toward previously silenced groups, proving that WHO gets written into history depends on WHY the historian is writing.

Argument 3 - the sceptical challenge (Hayden White) sharpens the construction thesis, but Richard Evans's rebuttal shows disagreement does not mean anything goes. White's Metahistory (1973) argued historical narrative is shaped by literary plot forms as much as evidence, radicalising the claim that purpose (here, aesthetic and ideological) drives construction; Evans, in In Defence of History, countered that disciplined engagement with evidence still distinguishes history from fiction, regardless of the historian's purpose.

Counter-weight/judgement: the disagreement over purpose is real and shows history is constructed rather than simply discovered, but Evans's rebuttal is a necessary corrective: construction operates within, not instead of, the discipline of evidence, so the statement is broadly right about construction but overstates the case if taken to mean history is purely subjective.

Marker's note: markers reward a sustained thesis using at least three distinct, named purposes/historians (not a list), explicit use of the sceptical/empiricist debate (White versus Evans) to test the claim, and a calibrated final judgement that affirms construction without collapsing into "anything goes". An answer naming purposes with no historians, or ending without a clear judgement, cannot reach the top band.

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